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On Filial Piety and Fraternal Duty

弟子,入则孝,出则悌,谨 而信,泛爱众而亲仁。

"A young person, at home, should be filial; abroad, respectful to elders; careful and trustworthy; broadly loving people and close to the humane."

Chinese Original

弟子,入则孝,出则悌,谨 而信,泛爱众而亲仁。

English Rendering

A young person, at home, should be filial; abroad, respectful to elders; careful and trustworthy; broadly loving people and close to the humane.

Chinese Translation

孔子说:"少年在家里孝顺父母,敬爱兄长,做事谨慎认真,说话诚实,博爱大众而亲近有仁德的人。

Modern Meaning

In "弟子,入则孝,出则悌,谨 而信,泛爱众而亲仁," Confucius focuses on a young person, at home, should be filial. The exact principle is that virtue is proven by choices when convenience, fear, or comparison pulls the other way. The tension is not generic humanity and virtue; it is the specific problem that people praise goodness in principle but fail to move toward it when a concrete moment asks for cost, which still appears in noticing a person to emulate, a fault to avoid, or a small chance to do the right thing.

How to Apply Today

Use this teaching today in noticing a person to emulate, a fault to avoid, or a small chance to do the right thing. Because this line says "A young person, at home, should be filial," turn the observed virtue or fault into one behavior you can copy or refuse today, so the lesson becomes visible in one behavior.

Reflection Question

For "弟子,入则孝,出则悌,谨 而信,泛爱众而亲仁" (row 162, 孝亲篇 / On Filial Piety and Fraternal Duty), What specific virtue is this situation asking me to show rather than merely admire?

Action Step

Name one good trait you saw today and copy it once in a concrete interaction, specifically in response to this demand: "A young person, at home, should be filial."

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Related Quotes

More Confucius quotes connected to this theme.

On Filial Piety and Fraternal Duty

今之孝者,是谓能养。至於犬马,皆能有养。不敬,何以别乎?

"Today's filial piety means being able to provide support. But dogs and horses are also supported. Without reverence, what is the difference?"

In "今之孝者,是谓能养," Confucius focuses on today's filial piety means being able to provide support. The exact principle is that relationships are sustained by concrete duties of care, trust, respect, and restraint. The tension is not generic relationships; it is the specific problem that people treat loyalty and respect as feelings while neglecting the small acts that make them credible, which still appears in interacting with family, colleagues, elders, juniors, or a friend who depends on your reliability.

Read this Confucius quote

On Filial Piety and Fraternal Duty

事父母几谏。见志不从,又敬不违,劳而不怨。

"In serving parents, gently remonstrate. If you see they are not inclined to follow, remain respectful and do not oppose; labor without resentment."

In "事父母几谏," Confucius focuses on in serving parents, gently remonstrate. The exact principle is that purpose must be strong enough to survive discomfort, delay, and pressure. The tension is not generic will and resolve; it is the specific problem that people confuse a wish with a commitment and abandon it when status, comfort, or difficulty changes, which still appears in working on a long responsibility that has no immediate reward.

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On Filial Piety and Fraternal Duty

父母之年,不可不知也。一则以喜,一则以惧。

"One must know the age of one's parents: on one hand, it is a joy; on the other, a source of concern."

In "父母之年,不可不知也," Confucius focuses on one must know the age of one's parents. The exact principle is that relationships are sustained by concrete duties of care, trust, respect, and restraint. The tension is not generic relationships; it is the specific problem that people treat loyalty and respect as feelings while neglecting the small acts that make them credible, which still appears in interacting with family, colleagues, elders, juniors, or a friend who depends on your reliability.

Read this Confucius quote

Related Analects

Analects explained for the same modern problem.

Analects 1.2

The Root of Humaneness

有子曰:其为人也孝弟,而好犯上者,鲜矣。孝弟也者,其为仁之本与!

Confucius does not treat family as private sentiment only. It is where patience, gratitude, and responsibility are first tested.

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Analects 2.1

Leadership by Moral Force

子曰:为政以德,譬如北辰,居其所而众星共之。

Confucius places moral example above command. Authority becomes durable when it is trusted.

Read this Analects explanation