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On Government

君子之过也,如日月之食焉。过也,人告见之;更也,人皆仰之。

"The errors of a noble person are like eclipses of the sun and moon: when he errs, everyone sees it; when he corrects it, everyone looks up to him."

Chinese Original

君子之过也,如日月之食焉。过也,人告见之;更也,人皆仰之。

English Rendering

The errors of a noble person are like eclipses of the sun and moon: when he errs, everyone sees it; when he corrects it, everyone looks up to him.

Chinese Translation

子贡说:"执政者的过错,好比日蚀月蚀一样挂在天上,对他的过错,人人都看得见;改正之后,大家更敬仰他。"

Modern Meaning

In "君子之过也,如日月之食焉," Confucius focuses on the errors of a noble person are like eclipses of the sun and moon. The exact principle is that moral progress begins by turning judgment inward before turning it outward. The tension is not generic self examination; it is the specific problem that people notice faults in others faster than they correct the same pattern in themselves, which still appears in feeling irritated by another person's mistake, weakness, or success.

How to Apply Today

Use this teaching today in feeling irritated by another person's mistake, weakness, or success. Because this line says "The errors of a noble person are like eclipses of the sun and moon," identify the matching habit in yourself and choose one observable correction, so the lesson becomes visible in one behavior.

Reflection Question

For "君子之过也,如日月之食焉" (row 90, 为政篇 / On Government), Which criticism of another person also exposes work I need to do in myself?

Action Step

Write one fault you noticed in someone else and one matching correction you will make today, specifically in response to this demand: "The errors of a noble person are like eclipses of the sun and moon."

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Related Quotes

More Confucius quotes connected to this theme.

On Government

为政以德,譬如北辰居其所 而群星共之。

"Governing with virtue is like the North Star: it stays in its place, and the multitude of stars pay court to it."

In "为政以德,譬如北辰居其所 而群星共之," Confucius focuses on governing with virtue is like the North Star. The exact principle is that virtue is proven by choices when convenience, fear, or comparison pulls the other way. The tension is not generic humanity and virtue; it is the specific problem that people praise goodness in principle but fail to move toward it when a concrete moment asks for cost, which still appears in noticing a person to emulate, a fault to avoid, or a small chance to do the right thing.

Read this Confucius quote

On Government

道之以政,齐之以刑,民免而无耻;道之以德,齐之以礼,有耻且格。

"Guide the people with laws and regulate them with punishments, and they will avoid punishment but have no shame. Guide them with virtue and regulate them with ritual, and they will have shame and correct themselves."

In "道之以政,齐之以刑,民免而无耻;道之以德,齐之以礼,有耻且格," Confucius focuses on guide the people with laws and regulate them with punishments, and they will avoid punishment but have... The exact principle is that purpose must be strong enough to survive discomfort, delay, and pressure. The tension is not generic will and resolve; it is the specific problem that people confuse a wish with a commitment and abandon it when status, comfort, or difficulty changes, which still appears in working on a long responsibility that has no immediate reward.

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On Government

修己以安百姓,尧舜其犹病 诸!

"Cultivate yourself in order to bring peace to the people; even Yao and Shun found this difficult."

In "修己以安百姓,尧舜其犹病 诸!," Confucius focuses on cultivate yourself in order to bring peace to the people. The exact principle is that time and pressure reveal what steady attention has really built. The tension is not generic time and effort; it is the specific problem that people judge themselves by intention, but endurance, effort, and use of time expose the truth, which still appears in choosing how to use one free block of time or respond to pressure today.

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Related Analects

Analects explained for the same modern problem.

Analects 2.1

Leadership by Moral Force

子曰:为政以德,譬如北辰,居其所而众星共之。

Confucius places moral example above command. Authority becomes durable when it is trusted.

Read this Analects explanation

Analects 13.3

The Discipline of Clear Roles

子曰:名不正,则言不顺;言不顺,则事不成。

The rectification of names is a practical doctrine of clarity. A title should match a duty, and a promise should match behavior.

Read this Analects explanation