"A person of character may not be known in small matters, but can be entrusted with great matters; a petty person may handle small matters, but cannot be entrusted with great matters."

On Government

为政以德，譬如北辰居其所 而群星共之。

"Governing with virtue is like the North Star: it stays in its place, and the multitude of stars pay court to it."

In "为政以德，譬如北辰居其所 而群星共之," Confucius focuses on governing with virtue is like the North Star. The exact principle is that virtue is proven by choices when convenience, fear, or comparison pulls the other way. The tension is not generic humanity and virtue; it is the specific problem that people praise goodness in principle but fail to move toward it when a concrete moment asks for cost, which still appears in noticing a person to emulate, a fault to avoid, or a small chance to do the right thing.

On Government

道之以政，齐之以刑，民免而无耻;道之以德，齐之以礼，有耻且格。

"Guide the people with laws and regulate them with punishments, and they will avoid punishment but have no shame. Guide them with virtue and regulate them with ritual, and they will have shame and correct themselves."

In "道之以政，齐之以刑，民免而无耻;道之以德，齐之以礼，有耻且格," Confucius focuses on guide the people with laws and regulate them with punishments, and they will avoid punishment but have... The exact principle is that purpose must be strong enough to survive discomfort, delay, and pressure. The tension is not generic will and resolve; it is the specific problem that people confuse a wish with a commitment and abandon it when status, comfort, or difficulty changes, which still appears in working on a long responsibility that has no immediate reward.

On Government

君子之过也，如日月之食焉。过也，人告见之;更也，人皆仰之。

"The errors of a noble person are like eclipses of the sun and moon: when he errs, everyone sees it; when he corrects it, everyone looks up to him."

In "君子之过也，如日月之食焉," Confucius focuses on the errors of a noble person are like eclipses of the sun and moon. The exact principle is that moral progress begins by turning judgment inward before turning it outward. The tension is not generic self examination; it is the specific problem that people notice faults in others faster than they correct the same pattern in themselves, which still appears in feeling irritated by another person's mistake, weakness, or success.