Confucius WisdomSubscribe

On Profit and Righteousness

无欲速,无见小利。欲速则不达,见小利则大事不成。

"Do not desire speed; do not look for small gains. Desire for speed prevents arrival; seeing small gains prevents great affairs from being completed."

Chinese Original

无欲速,无见小利。欲速则不达,见小利则大事不成。

English Rendering

Do not desire speed; do not look for small gains. Desire for speed prevents arrival; seeing small gains prevents great affairs from being completed.

Chinese Translation

孔子说:"做事不要图快,不要贪图小利。图快反而达不到目的,贪图小利就办不成大事。"

Modern Meaning

In "无欲速,无见小利," Confucius focuses on do not look for small gains. The exact principle is that public order starts with role clarity, example, and trustworthy conduct. The tension is not generic governance and responsibility; it is the specific problem that leaders try to command outcomes that their own behavior, language, or priorities do not support, which still appears in leading a team, managing a decision, or commenting on work outside your responsibility.

How to Apply Today

Use this teaching today in leading a team, managing a decision, or commenting on work outside your responsibility. Because this line says "do not look for small gains," clarify your role, model the standard, and avoid interference where you do not carry responsibility, so the lesson becomes visible in one behavior.

Reflection Question

For "无欲速,无见小利" (row 154, 义利篇 / On Profit and Righteousness), Am I strengthening the role I actually hold, or reaching into authority I have not earned?

Action Step

Clarify one responsibility you own today and complete the next duty attached to it, specifically in response to this demand: "do not look for small gains."

Continue with the 162-teaching PDF handbook

Study the full collection with bilingual teachings, modern explanations, reflection questions, and action steps.

Related Quotes

More Confucius quotes connected to this theme.

On Profit and Righteousness

富与贵,是人之所欲也;不以其道得之,不处也。贫与贱,是人之所恶也;不以其道得之,不去也。

"Wealth and rank are what people desire; if they cannot be obtained by the proper Way, do not dwell in them. Poverty and low status are what people dislike; if they cannot be avoided by the proper Way, do not leave them."

In "富与贵,是人之所欲也;不以其道得之,不处也," Confucius focuses on wealth and rank are what people desire. The exact principle is that the better concern is becoming worthy, not being seen before one is ready. The tension is not generic recognition and status; it is the specific problem that people spend energy seeking recognition while neglecting the substance that would justify it, which still appears in wanting credit, title, attention, or approval for work that is still unfinished.

Read this Confucius quote

On Profit and Righteousness

一箪食,一瓢饮。

"A single bamboo bowl of rice and a single gourd of drink."

In "一箪食,一瓢饮," Confucius focuses on a single bamboo bowl of rice and a single gourd of drink. The exact principle is that wisdom has to become a visible pattern of conduct, not a sentence one merely agrees with. The tension is not generic conduct; it is the specific problem that people understand a principle abstractly but fail to choose the behavior it requires in the next situation, which still appears in facing a routine decision where character is easier to postpone than practice.

Read this Confucius quote

On Profit and Righteousness

君子谋道不谋食

"A person of character seeks the right path, not food."

In "君子谋道不谋食," Confucius focuses on a person of character seeks the right path, not food. The exact principle is that public order starts with role clarity, example, and trustworthy conduct. The tension is not generic governance and responsibility; it is the specific problem that leaders try to command outcomes that their own behavior, language, or priorities do not support, which still appears in leading a team, managing a decision, or commenting on work outside your responsibility.

Read this Confucius quote

Related Analects

Analects explained for the same modern problem.

Analects 4.16

Choosing Righteousness Over Profit

子曰:君子喻于义,小人喻于利。

Confucius warns against a life organized only by gain. Profit is not rejected, but it must be ruled by what is right.

Read this Analects explanation

Analects 1.1

Learning and Daily Practice

子曰:学而时习之,不亦说乎?

The opening of the Analects defines wisdom as practiced knowledge. Confucius does not separate study from conduct.

Read this Analects explanation