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On Profit and Righteousness

富与贵,是人之所欲也;不以其道得之,不处也。贫与贱,是人之所恶也;不以其道得之,不去也。

"Wealth and rank are what people desire; if they cannot be obtained by the proper Way, do not dwell in them. Poverty and low status are what people dislike; if they cannot be avoided by the proper Way, do not leave them."

Chinese Original

富与贵,是人之所欲也;不以其道得之,不处也。贫与贱,是人之所恶也;不以其道得之,不去也。

English Rendering

Wealth and rank are what people desire; if they cannot be obtained by the proper Way, do not dwell in them. Poverty and low status are what people dislike; if they cannot be avoided by the proper Way, do not leave them.

Chinese Translation

孔子说:"金钱和地位,这是人人都想得到的,但君子不会用不正当的方法得到它。贫穷和下贱,这是人人都厌恶的,但君子不会用不正当的方法摆脱它。"

Modern Meaning

In "富与贵,是人之所欲也;不以其道得之,不处也," Confucius focuses on wealth and rank are what people desire. The exact principle is that the better concern is becoming worthy, not being seen before one is ready. The tension is not generic recognition and status; it is the specific problem that people spend energy seeking recognition while neglecting the substance that would justify it, which still appears in wanting credit, title, attention, or approval for work that is still unfinished.

How to Apply Today

Use this teaching today in wanting credit, title, attention, or approval for work that is still unfinished. Because this line says "Wealth and rank are what people desire," shift from asking who notices you to improving one thing that deserves to be noticed, so the lesson becomes visible in one behavior.

Reflection Question

For "富与贵,是人之所欲也;不以其道得之,不处也" (row 142, 义利篇 / On Profit and Righteousness), Where am I wanting recognition more than I am strengthening the reason for it?

Action Step

Improve one unfinished piece of work before asking anyone to notice it, specifically in response to this demand: "Wealth and rank are what people desire."

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Related Quotes

More Confucius quotes connected to this theme.

On Profit and Righteousness

一箪食,一瓢饮。

"A single bamboo bowl of rice and a single gourd of drink."

In "一箪食,一瓢饮," Confucius focuses on a single bamboo bowl of rice and a single gourd of drink. The exact principle is that wisdom has to become a visible pattern of conduct, not a sentence one merely agrees with. The tension is not generic conduct; it is the specific problem that people understand a principle abstractly but fail to choose the behavior it requires in the next situation, which still appears in facing a routine decision where character is easier to postpone than practice.

Read this Confucius quote

On Profit and Righteousness

君子谋道不谋食

"A person of character seeks the right path, not food."

In "君子谋道不谋食," Confucius focuses on a person of character seeks the right path, not food. The exact principle is that public order starts with role clarity, example, and trustworthy conduct. The tension is not generic governance and responsibility; it is the specific problem that leaders try to command outcomes that their own behavior, language, or priorities do not support, which still appears in leading a team, managing a decision, or commenting on work outside your responsibility.

Read this Confucius quote

On Profit and Righteousness

义者,宜也,尊贤为大。

"Righteousness means what is fitting; honoring the worthy is the greatest thing."

In "义者,宜也,尊贤为大," Confucius focuses on righteousness means what is fitting. The exact principle is that virtue is proven by choices when convenience, fear, or comparison pulls the other way. The tension is not generic humanity and virtue; it is the specific problem that people praise goodness in principle but fail to move toward it when a concrete moment asks for cost, which still appears in noticing a person to emulate, a fault to avoid, or a small chance to do the right thing.

Read this Confucius quote

Related Analects

Analects explained for the same modern problem.

Analects 4.16

Choosing Righteousness Over Profit

子曰:君子喻于义,小人喻于利。

Confucius warns against a life organized only by gain. Profit is not rejected, but it must be ruled by what is right.

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Analects 1.1

Learning and Daily Practice

子曰:学而时习之,不亦说乎?

The opening of the Analects defines wisdom as practiced knowledge. Confucius does not separate study from conduct.

Read this Analects explanation